A salon is a gathering of people under the roof of an inspiring host, held partly to amuse one another and partly to refine the taste and increase the knowledge of the participants through conversation. These gatherings often consciously followed Horace’s definition of the aims of poetry, “either to please or to educate” (“aut delectare aut prodesse est”). Salons, commonly associated with French literary and philosophical movements of the 17th and 18th centuries, were carried on until quite recently[when?] in urban settings.
Overview
The salon was an Italian invention of the 16th century which flourished in France throughout the 17th and 18th centuries. The salon continued to flourish in Italy throughout the 19th century. In 16th-century Italy, some scintillating circles formed in the smaller courts which resembled salons, often galvanized by the presence of a beautiful and educated patroness such as Isabella d’Este or Elisabetta Gonzaga.
One important place for the exchange of ideas was the salon. The word salon first appeared in France in 1664 (from the Italian word salone, itself from sala, the large reception hall of Italian mansions). Literary gatherings before this were often referred to by using the name of the room in which they occurred, like cabinet, réduit, ruelle and alcôve.[1] Before the end of the 17th century, these gatherings were frequently held in the bedroom (treated as a more private form of drawing room):[2] a lady, reclining on her bed, would receive close friends who would sit on chairs or stools drawn around. This practice may be contrasted with the greater formalities of Louis XIV’s petit lever, where all stood. Ruelle, literally meaning “narrow street” or “lane”, designates the space between a bed and the wall in a bedroom; it was used commonly to designate the gatherings of the “précieuses”, the intellectual and literary circles that formed around women in the first half of the 17th century. The first renowned salon in France was the Hôtel de Rambouillet not far from the Palais du Louvre in Paris, which its hostess, Roman-born Catherine de Vivonne, marquise de Rambouillet (1588–1665), ran from 1607 until her death.[3][4] She established the rules of etiquette of the salon which resembled the earlier codes of Italian chivalry.
Conversation, content and the form of the salon
The content and form of the salon to some extent defines the character and historical importance of the salon. Contemporary literature about the salons is dominated by idealistic notions of politesse, civilité and honnêteté, but whether the salons lived up to these standards is matter of debate. Older texts on the salons tend to paint an idealistic picture of the salons, where reasoned debate takes precedence and salons are egalitarian spheres of polite conversation.[8] Today, however, this view is rarely considered an adequate analysis of the salon.[9] Dena Goodman claims that rather than being leisure based or ‘schools of civilité’ salons were instead at ‘the very heart of the philosophic community’ and thus integral to the process of Enlightenment.[10] In short, Goodman argues, the 17th and 18th century saw the emergence of the academic, Enlightenment salons, which came out of the aristocratic ‘schools of civilité’. Politeness, argues Goodman, took second-place to academic discussion.[11]
